{"id":3185,"date":"2010-01-02T00:25:41","date_gmt":"2010-01-02T07:25:41","guid":{"rendered":"http:\/\/elenemigocomun.net\/?p=3185&x=en"},"modified":"2020-07-29T01:25:29","modified_gmt":"2020-07-29T08:25:29","slug":"radio-nomndaa-celebrates-fifth-anniversary","status":"publish","type":"post","link":"https:\/\/elenemigocomun.net\/2010\/01\/radio-nomndaa-celebrates-fifth-anniversary\/","title":{"rendered":"Radio \u00d1omndaa celebrates its Fifth Anniversary"},"content":{"rendered":"

The Word of the Water flows in music, solidarity ties and new proposals.<\/strong><\/p>\n

x carolina<\/p>\n

Last December 20, Radio \u00d1omndaa, the Word of the Water, celebrated its fifth birthday. It’s the first community radio in the state of Guerrero and the only one in the \u00d1omndaa language. It has thousands of listeners in the Amuzga communities, and for many of them it’s the first time in their life they’ve been able to listen to music and news in their own language. Ever since it got started, Radio \u00d1omndaa has been under attack from the federal, state, and especially the local government of a powerful cacique. These attacks include beatings, arrests, and the entry of the AFI militarized police into the radio station. The varied programming is oriented towards strengthening the community to allow it to take part in the construction of a new society.<\/p>\n

<\/p>\n

“We hope to see you in Suljaa'”, says the invitation sent out by Radio \u00d1omndaa, la Palabra del Agua (Word of Water), to celebrate “5 years of our free voice on the air.” Reason enough for dozens of students, musicians, communicators from community radios and other independent media, human rights defenders, video filmmakers, representatives of the community police, literacy workers, and social activists to travel to Costa Chica of Guerrero to participate in the activities planned for December 19, 20 and 21. We came from different regions of Guerrero, from Oaxaca, State of Mexico, Mexico City, and Morelos, and also from other parts of the world, including Greece, Colombia, England, Galicia, Italy and the United States. <\/p>\n

Some people were already acquainted with the small cabin on the Cerro de las Flores in Suljaa\u2019 (Xochistlahuaca), where the Word of the Water is spoken, broadcasted, and defended. Others were not. Some had been doing a good job of organizing beforehand. But all of us had a sense of the tremendous accomplishment represented by the five years of life of this community radio. Faced with increasingly harsh repression, Radio \u00d1omndaa continues to be a fount of rebellious energy, with its music, clarity, and more and more people to count on. <\/p>\n

\"\"<\/p>\n

For three days, the comrades welcomed us with immense hospitality into their homes and spaces, like the house of the women artisans, to sleep, talk, drink coffee and enjoy a delicious bowl of pozole cooked in an enormous pot over a wood fire. <\/p>\n

\"\"<\/p>\n

The steep streets of the town are filled with trees bearing flowers, bananas, mamey, oranges and mangos, alongside small plots where corn is grown. A comrade explained that the Amuzgo people of Suljaa\u2019 aren\u2019t ranchers, but farmers. They grow corn, beans and squash for their own use, and sell sesame seeds, jamaica flowers, watermelon, and chili. They reject government support, including fertilizer, agrochemicals and herbicides. <\/p>\n

We swam in the rivers, which are the town\u2019s main source of natural wealth, but are also plundered by the big construction companies, a crime that would be serious in any part of the world, but which seems even worse in a culture where the identification of the people with the water is total. <\/p>\n

At night we were lucky enough to stare up at a clear, black sky full of stars. <\/p>\n

\"\"<\/p>\n

On Saturday, December 19, the festivities officially began outside the Wats’iaan Ndaatyuaa Suljaa’ (Municipal Headquarters of Suljaa’), taken over by the townspeople on November 20, 2002. To the sound of coronets, trumpets and drums, six children presented the Mexican flag just before singing the national anthem in Amuzgo. <\/p>\n

The ceremony began with a welcome and several other messages of support, kicking off the program that consisted of three Tables \u2013\u2013Defense of the Territory and Resources, Communications Media, and Repression; a plenary session; a presentation of the book Otras geograf\u00edas: Experiencias de autonom\u00edas ind\u00edgenas en M\u00e9xico<\/em> (Other Geographies: Experiences of Indigenous Autonomies in Mexico); a screening of Coraz\u00f3n del Tiempo<\/em> (Heart of Time) a cultural event with traditional music and dancing; and a big dance as the closing event on December 21. All the events would have simultaneous translation between Amuzgo and Spanish. <\/p>\n

\"\"<\/p>\n

What led up to Radio \u00d1omndaa<\/strong><\/p>\n

“The people here speak Amuzgo”, said Julio, one of Radio \u00d1omndaa\u2019s representatives at the Table on Repression [attended by this reporter]. “Some people speak Spanish, too, but most speak Amuzgo. Their identity is highly visible. They wear traditional clothing. They speak their own language. Now, some are writing it, too\u2026 All this is part of the identity of a highly visible culture, and the government has tried with all its machinery to destroy the identity of the people in this area.” He went on to say that at the end of \u201999, a criminal cacique, or local power boss, Aceadeth Rocha Ram\u00edrez became the municipal President and began to install PRI party authorities in the communities with no respect for the traditional customs of the Amuzgo people. She set up a corrupt government and began to divide the communities, the strong teachers\u2019 union, the artisans, the ranchers, and the farmers. Aceadeth gained a tremendous amount of political and economic power thanks to the money she stole from the people. <\/p>\n

\"\"<\/p>\n

In 2001, the people of Xochistlahuaca got organized, and on January 9, at 1:00 in the morning, a group of farmers and teachers took over the municipal government building to demand an explanation from the President of her financial activities. At 6:00 in the morning, a gang of thugs from the nearby Guadalupe Victoria area who were drunk and high on drugs came in to move people out, beating them so brutally that some had broken bones and one comrade, Silverio, lost his vision. This incident led to the formation of the Xochistlahuaca Civic Front for the defense of the townspeople. There was widespread discontent and people began to take over government buildings in surrounding towns, like Guadalupe Victoria. There, the eviction was so violent that the building itself was destroyed. <\/p>\n

On March 16, 2001, more than 500 people took over the municipal government building in Xochistlahuaca again and withdrew all recognition of the President because they weren\u2019t willing to put up with her politics, her theft and misappropriation of public funds, attacks, and persecution of her opponents. <\/p>\n

On November 20, 2002, people of Xochistlahuaca, after seeing so much injustice, began to organize and established the autonomous municipal government of Suljaa\u2019 to be goverened by traditional authorities. One of the projects would be the community radio. Other areas of work included reforestation, education, the library, artisans, agriculture, justice, and social events. <\/p>\n

\"\"<\/p>\n

What the radio represents<\/strong><\/p>\n

A comrade named Romelia says that “Radio \u00d1omndaa was formed on December 20, 2004, in the context of a autonomous municipality with no cacique, with the idea of broadcasting what was going on and exposing the deeds of the bad government.” It was the first community radio in the state of Guerrero and the only one broadcasting in the \u00d1omndaa language. It has a listening audience of thousands of people in the Amuzga communities of Xochistlahuaca, Tlacoachistlahuaca, and Ometepec, and for many of them, this is the first time in their life they\u2019ve been able to listen to music and news in their own language. The radio also fosters communication between the Amuzgos, Afro-mestizos, mestizos, and all the campesinos, indigenous people, and poor people of the Costa Chica of Guerrero and Oaxaca. <\/p>\n

Radio \u00d1omndaa\u2019s programming is extremely varied and includes issues of health, women\u2019s rights, art, music, education, and migration. The announcers invite people to come to the cabin to talk about the problems they\u2019re facing and their activities. It\u2019s a way of communicating, recovering, and strengthening the culture, and of generating community organization processes. <\/p>\n

\"\"<\/p>\n

The radio also gives people in other lands a chance for communication. As of 2008, the programs can be heard on the internet anywhere in the world, and many people who have emigrated to the North stay in communication with their families through the radio. <\/p>\n

“They don\u2019t lie,” said one young girl. “That\u2019s what I like best. And besides, I learn interesting things on the programs.”<\/p>\n

What Radio \u00d1omndaa does not<\/strong> broadcast is very explicit on their web page. The radio doesn\u2019t promote any political party or religious belief, nor does it broadcast the lies of the bad governments, politicians, and corrupt local bosses. It doesn\u2019t promote the consumption of drugs that are harmful to the health and to social well-being, and doesn\u2019t advertise the products of big foreign or transnational companies.<\/p>\n

Timoteo explains that the radio functions with the participation of the Suljaa\u2019 Collective in Rebellion and with a Leadership Committee that makes decisions about the operation and defense of the project. There are also Support Committees in several different communities that participate in decision-making. There are certain people who are responsible for the content of different programs, operators responsible for the equipment, and collaborators who help with a number of tasks. <\/p>\n

Julio says that Radio \u00d1omndaa is a loudspeaker, an instrument. “The radio should foster community development, but not from a capitalist point of view. We\u2019re not talking about building more highways. People have the right to consume what they produce, but what we\u2019re interested in is helping people become producers\u2026.Let the public speak. We want education for life, not to promote State power”. <\/p>\n

In his remarks at the book presentation of Otras geograf\u00edas<\/em>, David Valtierra of Radio \u00d1omndaa said that “the radio represents the defense of our word, our right as peoples to think and converse with peoples far away, the right to make ourselves heard, to build another society. Our achievements are few, but you\u2019re here\u2026.Despite the local boss, despite the AFI (Federal Investigative Agency), we\u2019re still defending our word.” He spoke about the goals of the people “to organize ourselves to live the way we want to, to build another society, to live in peace with the land and the water.” <\/p>\n

Listen to the Chilena de la radio, by Timoteo Valtierra and Rene Hubert.<\/p>\n

The context of indigenous rights<\/strong><\/p>\n

It should be noted that the creation, as well as the criminalization, of Radio \u00d1omndaa takes place in the broader context of the struggle for indigenous rights. <\/p>\n

\"\"<\/p>\n

In December, 1994, before the first anniversary of their uprising, the Zapatista Army of National Liberation (EZLN) announced the creation of 32 autonomous municipalities in Chiapas.<\/p>\n

In January of 1996, the San Andr\u00e9s negotiations began in order to achieve the Constitutional recognition of indigenous peoples and communities as subjects<\/strong> of law instead of objects<\/strong> of public interest, as well as the recognition of their collective rights, including “the right of indigenous peoples to their own news media,” such as radio broadcasting. <\/p>\n

At the beginning of March, 2001, the Zapatista Color de la Tierra<\/em> (Color of the Earth) march passed through Guerrero en route to Mexico City to demand constitutional recognition of the Indigenous Rights and Culture postulated in the San Andr\u00e9s Accords. <\/p>\n

On April 28, 2001, all the political parties of Mexico betrayed the San Andr\u00e9s Accords, but many indigenous peoples continued to develop their own forms of organization. <\/p>\n

On October 14, 2007, the indigenous peoples of America, gathered in Yaqui territory of the Vicam community in Sonora, affirmed the following: “With the support of our culture and vision of the world, we hereby reinforce and re-create our own educational institutions, rejecting the educational models imposed by the national states to exterminate our cultures. We propose to build and strengthen news media that consolidate our struggles and alliances with other brother and sister peoples of the world.” <\/p>\n

On June 14, 2009, the delegates of the National Indigenous Congress, gathered in the Nahua community of Santa Mar\u00eda Ostula, proclaimed the right to indigenous self-defense: “Our peoples, tribes and nations have the inalienable right\u2026.to organize themselves and act in defense of their life, security, freedoms, and fundamental rights of their culture and territories.” <\/p>\n

\"\"<\/p>\n

The criminalization of the radio<\/strong><\/p>\n

No sooner than Radio \u00d1omndaa began broadcasting, the criminalization and persecution of the collaborators also began. Government agents, including AFI authorities, arrived at the radio station to inquire about the permit, which \u00d1omndaa doesn\u2019t have because community radios aren\u2019t contemplated in the laws. Even so, the agents accused them of being criminals for not being “legal.” Telephone threats began, as did aircraft flights very near the antenna on the Cerro de las Flores. There was also telephone surveillance on the phones of the collaborators, the radio support committees, and the phone at the main radio cabin. <\/p>\n

On January 18, 2007, broadcasts began at a new radio station, La Voz Ind\u00edgena<\/em> (The Indigenous Voice) started by the cacique Aceadeth, with a stronger signal than that of Radio \u00d1omndaa, which has caused interference. Romelia commented: “They call us criminals for not having a permit, but she doesn\u2019t have a permit either.” The authorities offered to give Radio \u00d1omndaa a permit, asking “In whose name?” A consultation was held with people in the radio support committees in different communities, and they decided they didn\u2019t want a permit, that the laws had to change fundamentally. <\/p>\n

On August 10, 2007, a total of 13 arrest warrants were issued for traditional authorities, ejidal land commissioners, and other people including David Valtierra of Radio \u00d1omndaa on charges of the illegal deprivation of liberty of Narciso Garc\u00eda in 2005, after several community people spoke with him to try to convince him not to invade or sell ejidal lands. David was arrested, jailed, and later released on bond. <\/p>\n

On June 10, 2008, 40 agents of the AFI, the Department of Communications and Transportation (SCT) , and the ministerial police arrived at Radio \u00d1omndaa with the intention of dismantling the radio and confiscating all the broadcasting equipment. The agents acted on the basis of a decree by Mexican President Calder\u00f3n, ordering them to dismantle all the community radio stations in the country. They came “with the violence that only they have,” which is to say, heavily armed. They caused a transmitter to burn up, and the radio station was unable to broadcast for a week. Nevertheless, hundreds of community people protested outside the cabin, obliging the agents to withdraw. The community rejection of the eviction can be seen in this video<\/a>: <\/p>\n

Your browser is not able to display this multimedia content.<\/p><\/object><\/p>\n

On July 26, 2008, the comrades at Radio \u00d1omndaa learned of the cruel murder of anthropologist Miguel \u00c1ngel Guti\u00e9rrez \u00c1vila, a radio supporter who was finishing a work project in the community. The corresponding authorities have not complied with their obligation to clear up the crime or to punish the guilty parties. <\/p>\n

On November 2, 2009 one of the most recent examples of repression occurred when arrest warrants were issued for 31 opponents of the cacique Aceadeth, including David Valtierra and several comrades from the radio, as well as several leaders of the different political parties. They were all accused of the illegal deprivation of liberty of the cacique\u2019s brother, Ariosto Rocha Ram\u00edrez, after some people confronted him with regards to buying votes in an electoral fraud. Many of those accused, including David Valtierra, were not even present at the time of the confrontation. <\/p>\n

On November 16, 2009, more than a thousand Amuzgos marched in the town of Ometepec to demand that charges be dropped against the accused people. 30 of them were exonerated, while David Valtierra was the only one who received a prison sentence. He is now out on bail.<\/p>\n

Besides these examples of criminalizing the radio, there are many other cases of harassment, as well. Jos\u00e9 Valtierra, for example, has received phone calls threatening to kidnap him. Also, on December 16, 2009, a communicator of Radio \u00d1omndaa, Obed Valtierra of the Libertarian Colective Canjan Chom, was badly beaten by An\u00edbal Casta\u00f1eda Garc\u00eda, the nephew of Aceadeth Rocha, who shouted at him: “You worthless donkey, you don\u2019t know who you\u2019re messing with\u2026 Nobody messes with my aunt, you bastard\u2026”<\/p>\n

According to Julio, “The repression is daily. The confrontation is directly between the cacique and us\u2026.The repression we\u2019re experiencing is not only from the federal government, but also from the state government and the municipal government. We\u2019ve had more problems with the Zeferino, a perredista who carries the yellow flag, and his mercenaries\u2026than with the federal government itself\u2026.Now the cacique is a legislator, too. She has a lot of money and many construction companies here. She\u2019s in charge of all the construction works. She received funds to build a shelter for the elderly, but there\u2019s not a single elderly person there\u2026.She has her ranch\u2026.She has lands in Ometepec. She has houses everywhere. She has a house in Acapulco. She has a construction company in Acapulco. She\u2019s made a lot of money\u2026. That\u2019s where the harassment comes from that we\u2019re dealing with on a daily basis. Anybody who opposes her politics knows what\u2019s going to happen to him. When they issued the 31 arrest warrants, the judicial police went after people like they were fish bait. There were rewards ranging from $3,000 to $8,000 pesos, depending on the person\u2026. The comrades had to hide while they were hunting them in the streets.” <\/p>\n

\"\"<\/p>\n

Other denunciations<\/strong><\/p>\n

At the Table on Repression, the following participants spoke of the problems they face in other places:<\/p>\n

\u2013\u2013 The comrades from San Isidro are experiencing persecution for defending the Santa Catarina River from exploitation by construction companies that are taking out water, gravel, and sand, which is also the case with the Quetzala and other rivers; <\/p>\n

\u2013\u2013The comrades from the educational community radio Uan Milauak Tlajtoli at High School 26 Chilapa are dealing with problems of extreme poverty, drug trafficking, social decomposition, the total intimidation of the population, the exploitation of entire migrant families by coyotes, and the cultivation of genetically modified corn; <\/p>\n

\u2013\u2013The comrades of the Frente Estudiantil Revolucionario (Revolutionary Student Front) of Chilpancingo denounced the recent search of the Francisco Villa Student House by the Mexican Army under the pretext of looking for drug traffickers, the taking of profile photos, and the robbery of identification cards; they also reported solidarity actions such as the takeover of a highway tollbooth along with comrades from Ayotzinapa;<\/p>\n

\u2013\u2013A comrade from the Federaci\u00f3n Local Libertaria (Local Libertarian Federation) denounced the criminalization and a series of detentions of young anarchists in Mexico City; and<\/p>\n

\u2013\u2013A comrade from Ke Huelga Radio denounced harassment against the radio. <\/p>\n

What is Radio \u00d1omndaa doing to deal with the repression? <\/strong> <\/p>\n

On November 4, 2009, Radio \u00d1omndaa participated in the formation of the Xochistlahuaca Community Front along with several different political parties to deal with the power of the cacique Aceadeth Rocha. According to Julio, it\u2019s very hard to build unity with these groups. “The radio\u2019s not useful to them in getting votes, but it\u2019s useful for striking against the enemy and making space for people to struggle. We\u2019re trying to achieve unity among the political parties. It\u2019s complicated. It\u2019s not at all easy. But there\u2019s no other way to solve our problems. We have powerful enemies who have a whole lot of money. If we don\u2019t join forces with other people, who knows what\u2019s going to happen.” <\/p>\n

As was to be expected, some people stressed the dangers of working with political parties. Julio reiterated that Radio \u00d1omndaa has a position against affiliating itself with any political party because they all have “a different mentality.” He explained that many candidates have come around during the last three years offering large sums of money, but says that “if you go along with a political party, you lose your moral authority to call for an assembly of all the people. You lose your political power, your organizing power.” But he says that now it\u2019s necessary to reach a level of unity with them. “As of the issuing of the 31 arrest warrants, the cacique is everyone\u2019s enemy.” <\/p>\n

Radio \u00d1omndaa is also reinforcing its solidarity ties with other groups in the struggle. Recent meetings have been held with the Peoples\u2019 Front in Defense of the Land (FPDT) of San Salvador Atenco on their 12 States, 12 Prisoners tour; with Las Abejas of Acteal, Chiapas; and with the Nahuas of Santa Mar\u00eda Ostula en Michoac\u00e1n, who recovered more than 700 hectares of their lands last July and established a new town \u2013\u2013Xayakalan.<\/p>\n

\"\"<\/p>\n

What are the proposals? <\/strong><\/p>\n

In general, the proposals from the different Work Tables focused on strengthening assemblies and structures of autonomy, creating more community radios, and broadcasting more information, documenting cases of repression, coordinating efforts, and developing strategies against the destruction of resources. <\/p>\n

With a sense of urgency in the face of the current situation, Radio \u00d1omndaa presented two specific proposals:<\/p>\n

\u2013\u2013Creating a community police as an institution of the people to look out for the interests of the people. It was said that the people must organize and that “if we don\u2019t adopt security measures now, in 2011 and 2012 there\u2019s going be total destruction, constant persecution, many deaths. It\u2019s a must to create a security system so that the people themselves can look out for themselves, so that the people themselves can defend their own resources.” A little later, Valent\u00edn Hern\u00e1ndez stated that a community police is a way to see that “they respect us as a people, that they let us live as a people so that we can struggle to change the situation.” <\/p>\n

\u2013\u2013Creating a network for the defense of the territory and the resources. It was said that spreading information through the independent media is necessary, but not sufficient in the face of the maneuvers of institutions such as PROCEDE, a mechanism to make sure that the lands of farmers and indigenous people become private property. Neither is spreading information sufficient to deal with situations like the looting of the Santa Catarina River, something that affects the entire region. It was stressed that radio broadcasting must be oriented towards generating action, building, coordinating, and to organizging in order to defend ourselves and keep on struggling. <\/p>\n

\"\"<\/p>\n

The struggle continues and the music does, too<\/strong><\/p>\n

\"\"<\/p>\n

On Sunday, we were all enthusiastic about attending the cultural event in the main plaza, where there was traditional music and dancing, son jarocho<\/em>;, romantic music, corridos<\/em>;, hip hop and ballads, which continued the next day in the space outside the radio cabin before the big dance. One of the most appreciated performances was the dance of an elderly couple to the sound of regional music played on a violin and rhythm box. There was no lack of corridos<\/em>; to Lucio Caba\u00f1as, Genaro V\u00e1zquez, and Comandante Ramiro, the latter sung by Grupo Balam. <\/p>\n

\"\"<\/p>\n

Other favorites were the son jarocho<\/em>; “Mariposa Negra” and a song composed by Los Rom\u00e1nticos del Sur in homage to the women artisans of the town, El Huipil de Xochistlahuaca, interpreted by El Tr\u00edo Andariego.<\/p>\n

\"\"<\/p>\n

The good rhythm of Los Condenados was contagious, while the “Son de Chiepetlan” and “Palomo de Azoyu” by Erick de Jes\u00fas got some people dancing. This is a video of “A Tlapa y Sus Caminos”, recorded on December 2 of last year in Chilapa: https:\/\/www.youtube.com\/watch?v=JzimGnA4pP8<\/a> .<\/p>\n

\"\"<\/p>\n

The hip hop sounds of Lengua Alerta and Falsa Paz, with a guest performance by Raschie Kukulkan, had the children singing the choruses of the songs, and a lot of people danced and sang along to the lines, “Somos un ej\u00e9rcito de so\u00f1adores y, por eso, somos invencibles. <\/em>” (We\u2019re an army of dreamers, that\u2019s why we\u2019re invincible), a song inspired by the words of Subcomandante Insurgente Marcos.<\/p>\n

\"\"<\/p>\n

The Fifth Anniversary of Radio \u00d1omndaa closed with the music of well-known bands like El Donny y sus Juniors, and La Furia Oaxaque\u00f1a, in a big dance that started off with shouts of joy around 9 o\u2019clock the night of December 21 and lasted until 6 o\u2019clock the next morning.<\/p>\n

\"\"<\/p>\n

\"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

The Word of the Water flows in music, solidarity ties and new proposals. x carolina Last December 20, Radio \u00d1omndaa, the Word of the Water, celebrated its fifth birthday. It’s the first community radio in the state of Guerrero and the only one in the \u00d1omndaa language. It has thousands of listeners in the Amuzga […]<\/p>\n","protected":false},"author":35,"featured_media":3186,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[330],"tags":[136],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":6}},"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/elenemigocomun.net\/wp-content\/uploads\/2010\/01\/radio-nomndaa_1.jpg?fit=300%2C225&ssl=1","_links":{"self":[{"href":"https:\/\/elenemigocomun.net\/wp-json\/wp\/v2\/posts\/3185"}],"collection":[{"href":"https:\/\/elenemigocomun.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elenemigocomun.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elenemigocomun.net\/wp-json\/wp\/v2\/users\/35"}],"replies":[{"embeddable":true,"href":"https:\/\/elenemigocomun.net\/wp-json\/wp\/v2\/comments?post=3185"}],"version-history":[{"count":0,"href":"https:\/\/elenemigocomun.net\/wp-json\/wp\/v2\/posts\/3185\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/elenemigocomun.net\/wp-json\/wp\/v2\/media\/3186"}],"wp:attachment":[{"href":"https:\/\/elenemigocomun.net\/wp-json\/wp\/v2\/media?parent=3185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elenemigocomun.net\/wp-json\/wp\/v2\/categories?post=3185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elenemigocomun.net\/wp-json\/wp\/v2\/tags?post=3185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}