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In February 2017, elenemigocomun.net celebrates its 12 year anniversary. I say celebrate but we don’t really celebrate as we are not the celebrating type. So in fact our 12 year anniversary will pass unannounced. For 12 years we have been churning out independent media from Mexico in English and Spanish. For 12 years our independent journalists have published investigative articles that continue to be relevant today. For 12 years elenemgocomun.net has not asked our readers for any direct monetary support. All we asked was that you read us, reference us, repost us, and use our work to call out and counter the often-disgraceful corporate journalism about Mexico and the Mexican people.
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In Mexico City, the autonomous cultural space Chanti Ollin withstands a violent eviction and continues in resistance.
Have you ever visited a community space in Mexico City called the Chanti Ollin? Its name means “House in Movement,” and there’s always movement of different kinds here: workshops on urban agriculture, bici-machines, alternative health, massage, video creation, painting, theater, production of educational and artistic materials, and transmission of free and alternative media collectives. It’s a space for playing and enjoying great music and painting incredible murals, for baking bread and giving classes on vegetarian cooking, for screening documentaries and organizing forums on past history and current reality. Members of collectives and peoples in struggle from communities like Atenco, Xochicuatla and Ayotzinapa are invited to tell about their resistance against the plunder of their lands and efforts to eliminate their people. And ongoing resistance is organized at the Chanti Ollin. Maybe you’ve had the good fortune to participate in some of these activities, or if you come from another city or country, maybe you’ve found a place to stay for a while.
Continue reading “Chanti Ollin Denounces Violent Eviction”
Since before the election, a wide variety of analyses focused on showing that Trump was the product of the frustrations of white working class americans, who did not have much formal education and had been impoverished by economic crisis and unemployment. The problem is that these theories fall short, and the reality is much worse.
By: el pinche simón and niñx salvaje
November 16, 2016
On November 8, 2016, the fascist, misogynist, classist, homophobic, and racist Donald Trump became the President-Elect of the United States.
Since before the election, a wide variety of analyses focused upon showing that Trump was the product of the frustrations of white working class Americans, who did not have much formal education and had been impoverished by the economic crisis and unemployment. The problem is that these theories fall short, and the reality is much worse.
First off, after observing exit polls, we can see that this election is far from belonging exclusively to poor “uneducated” whites, and rather belongs to white people in general: men and women, “educated” or not, poor or not. There has always been a current of white supremacy alive and well throughout U.S. history. Perhaps the Democratic Party was able to hide American racism temporarily with 8 years of Obama, but with Trump it is no longer possible to hide anything.
Continue reading “Trump: The New Face of Neoliberal Fascism”
Thousands of men and women, from a multitude of peoples and communities, are struggling daily to build a different path, just and dignified.
By Simón Sedillo and Niñx Salvaje
Photos by Radio Jenpoj and Estereo Comunal Yeelatoo
July 3, 2016
Translated by Scott Campbell
In Oaxaca, 12 people were killed by police between June 19 and 26, 2016, while participating in the current rebellion happening in the state. One of those killed was a teacher, the rest were part of the people. Despite the violent repression, a multitude of blockades remain in place throughout the state, be they temporary or permanent. In addition, thousands of men and women, children, young people, elders and entire communities have rallied in support of the teachers, in repudiation of the repression and against the structural reforms and neoliberal policies that threaten communities. In this context, one thing is clear: the struggle in Oaxaca is not just a teachers struggle but belongs to the peoples who for their part are also fighting for life, territory and autonomy. In Oaxaca, the peoples’ resistance does not begin nor end with the teachers: it began centuries ago and the road ahead is long.
Continue reading “Oaxaca 2016: “This is not a teachers struggle, it belongs to the people of Mexico””
OkupaChe defines itself as an autonomous space for self-organized work, a space for the people, one that is made up of different collectives and individuals.
There’s a liberated territory on the campus of the National Autonomous University of Mexico – UNAM). It’s called the Che Guevara Auditorium. Known as the Justo Sierra Auditorium half a century ago, its name was changed by students in the 1968 strike, and three decades later, it was taken over in the 1999-2000 student strike. Briefly lost when 2,500 federal militarized police invaded the campus on February 6, 2000, the auditorium was recovered a few months later. Since then, several different groups have taken responsibility for maintaining the space at different times.
The auditorium now named the OkupaChe defines itself as an autonomous space for self-organized work, a space for the people, one that is made up of different collectives and individuals.
Here you can enjoy a delicious vegetarian meal, find something interesting to read in the zine/fanzine library, listen to the latest news on Radio Desobediencia, watch a play put on by the Ollin Company, learn about alternative medicine, debate a socially relevant issue, help paint one of the murals that adorn the walls, grow organic vegetables, take part in an assembly, go to a good concert, or sign up for workshops on free software, dance, drumming, independent media, graphic design, street theater, crafts, or languages, among many other options. Here libertarian and anarchist activities are organized, as well as events in support of the struggles of indigenous peoples, Zapatismo, political prisoners, student struggles and autonomous projects.
Continue reading “La OkupaChe: Defending an autonomous space”